Portal:Mesoamerica

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the Mesoamerica Portal

Mesoamerica (Spanish: Mesoamérica) is a region and cultural area in the Americas, extending approximately from central Mexico to Belize, Guatemala, El Salvador, Honduras, Nicaragua, and Costa Rica, within which a number of pre-Columbian societies flourished before the Spanish colonization of the Americas in the 15th and 16th centuries.

As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures. Beginning as early as 7000 BC the domestication of maize, beans, squash and chili, as well as the turkey and dog, caused a transition from paleo-Indian hunter-gatherer tribal grouping to the organization of sedentary agricultural villages. In the subsequent formative period, agriculture and cultural traits such as a complex mythological and religious tradition, a vigesimal numeric system, and a complex calendric system, a tradition of ball playing, and a distinct architectural style, were diffused through the area. Also in this period villages began to become socially stratified and develop into chiefdoms with the development of large ceremonial centers, interconnected by a network of trade routes for the exchange of luxury goods such as obsidian, jade, cacao, cinnabar, Spondylus shells, hematite, and ceramics. While Mesoamerican civilization did know of the wheel and basic metallurgy, neither of these technologies became culturally important.

Among the earliest complex civilizations was the Olmec culture which inhabited the Gulf coast of Mexico. In the Preclassic period, complex urban polities began to develop among the Maya and the Zapotecs. During this period the first true Mesoamerican writing systems were developed in the Epi-Olmec and the Zapotec cultures, and the Mesoamerican writing tradition reached its height in the Classic Maya Hieroglyphic script. Mesoamerica is one of only five regions of the world where writing was independently developed. In Central Mexico, the height of the Classic period saw the ascendancy of the city of Teotihuacan, which formed a military and commercial empire whose political influence stretched south into the Maya area and northward. During the Epi-Classic period the Nahua peoples began moving south into Mesoamerica from the North. During the early post-Classic period Central Mexico was dominated by the Toltec culture, Oaxaca by the Mixtec, and the lowland Maya area had important centers at Chichén Itzá and Mayapán. Towards the end of the post-Classic period the Aztecs of Central Mexico built a tributary empire covering most of central Mesoamerica.

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El Tajín is a pre-Columbian archeological site and one of the largest and most important cities of the Classic era of Mesoamerica. A part of the Classic Veracruz culture, El Tajín flourished from 600 to 1200 C.E. and during this time numerous temples, palaces, ballcourts, and pyramids were built. From the time the city fell in 1230 to near the end of the 18th century, no European seems to have known of its existence, until a government inspector chanced upon the Pyramid of the Niches in 1785.

El Tajín was named a World Heritage site in 1992, due to its cultural importance and its architecture. This architecture includes the use of decorative niches and cement in forms unknown in the rest of Mesoamerica. Its best-known monument is the Pyramid of the Niches, but other important monuments include the Arroyo Group, the North and South Ballcourts and the palaces of Tajín Chico. In total there have been 17 ballcourts discovered at this site. Since the 1970s, El Tajin has been the most important archeological site in Veracruz for tourists, attracting over 650,000 visitors a year.

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Benjamin Lee Whorf (April 24, 1897 – July 26, 1941) was an American linguist and fire prevention engineer. Whorf is widely known as an advocate for the idea that because of linguistic differences in grammar and usage, speakers of different languages conceptualize and experience the world differently. This principle has frequently been called the "Sapir–Whorf hypothesis", after him and his mentor Edward Sapir, but Whorf called it the principle of linguistic relativity, because he saw the idea as having implications similar to Einstein's principle of physical relativity.

Throughout his life Whorf was a chemical engineer by profession, but as a young man he took up an interest in linguistics. At first this interest drew him to the study of Biblical Hebrew, but he quickly went on to study the indigenous languages of Mesoamerica on his own. Professional scholars were impressed by his work and in 1930 he received a grant to study the Nahuatl language in Mexico; on his return home he presented several influential papers on the language at linguistic conferences. This led him to begin studying linguistics with Edward Sapir at Yale University while still maintaining his day job at the Hartford Fire Insurance Company. During his time at Yale he worked on the description of the Hopi language, and the historical linguistics of the Uto-Aztecan languages, publishing many influential papers in professional journals. He was chosen as the substitute for Sapir during his medical leave in 1938. Whorf taught his seminar on "Problems of American Indian Linguistics". In addition to his well known work on linguistic relativity, he wrote a grammar sketch of Hopi and studies of Nahuatl dialects, proposed a deciphering of Maya hieroglyphic writing, and published the first attempt towards a reconstruction of Uto-Aztecan.

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Did you know?

... that the South Ball Court of El Tajín, Mexico, has a panel (pictured) showing a ballplayer being beheaded?

... that the Balsas River valley is regarded as one of the earliest maize growing sites in Mexico, dating from around 9,200 years ago?

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Credit: Frederick Catherwood

Frederick Catherwood and John Lloyd Stephens made a brief visit to the ruins of Q'umarkaj in 1840. While there, Catherwood produced a drawing of the Temple of Tohil

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Spanish conquest of the Maya

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Mesoamerica

Mesoamericanists

Mesoamerican cultures

Aztec

Olmec
- Olmec art
- Olmec heartland
- Olmec hieroglyphs
- Olmec influences on Mesoamerican cultures
- Olmec religion
  - Olmec were-jaguar
- Olmec sites
Tarascan or P'urhépecha state
Teotihuacan
- Pyramid of the Sun
- Pyramid of the Moon
Toltec
Totonac
Xinca
- Xinca language
Xochicalco
Zapotec
- Zapotec languages
- Zapotec peoples
- Zapotec sites
  - Dainzu
  - El Palmillo
  - Lambityeco
  - Mitla
  - Monte Albán
  - San José Mogote
  - Yagul
  - Zaachila

Spanish conquest

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History
- Mesoamerica
  - Aztec task force
- Archaeology
Mexico
Central America
- Belize
- El Salvador
- Guatemala
- Honduras
Indigenous peoples of the Americas

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